LEONEN, J.:
WHEREFORE, the decision appealed from is AFFIRMED in toto and the complaint is DISMISSED.On July 23, 2015, the Republic filed this Petition for Review,[23] insisting that the Court of Appeals erred in upholding the validity of Acay's free patent award since the evidence clearly shows that Acay never continuously occupied or cultivated the lot awarded to him.[24] Thus, Acay made misrepresentations in his application for free patent which should lead to the cancellation of the award and certificate of title issued to him.[25]
SO ORDERED.[22]
Section 6. Review discretionary. – A review is not a matter of right, but of sound judicial discretion, and will be granted only when there are special and important reasons therefor. The following, while neither controlling nor fully measuring the court's discretion, indicate the character of the reasons which will be considered:Clearly, an appeal to this Court under Rule 45 is entirely discretionary, thus, the onus is on petitioner to present a compelling reason or prove that "there are special and important reasons," such as policy determining and transcendental cases, for this Court to take cognizance of the appeal. Absent those, the appeal will be dismissed outright on the basis of this Court's "sound judicial discretion."
(a) When the court a quo has decided a question of substance, not theretofore determined by the Supreme Court, or has decided it in a way probably not in accord with law or with the applicable decisions of the Supreme Court; or
(b) When the court a quo has so far departed from the accepted and usual course of judicial proceedings, or so far sanctioned such departure by a lower court, as to call for an exercise of the power of supervision.
What is more, Acay has the law in his favor. In 1964, Sec. 48 of the Public Land Act (CA 141) was amended by RA 3872, as follows:It is not disputed that Acay is a member of the Kankana-ey Tribe. As regards his possession and occupation of the lot, petitioner claims that its evidence shows that another person occupied and cultivated the lot, contrary to respondents' assertion that Acay was the sole possessor of the lot prior to his application for free patent.[39]"Section 2. A new sub-section (c) is hereby added to Section 48 of the same Act to read as follows:Sec. 48. The following-described citizens of the Philippines, occupying lands of the public domain or claiming to own any such lands or an interest therein, but whose titles have not been perfected or completed, may apply to the Court of First Instance of the province where the land is located for confirmation of their claims and the issuance of a certificate of title therefor, under the Land Registration Act, to wit:Clearly the above provision allows a member of a national cultural minority, like Acay, to apply for confirmation of imperfect title over lands of the public domain whether they are disposable or not, so long as the land applied for is suitable to agriculture and the applicant can show possession and occupation for at least 30 years. The person simply has to apply and show proof of compliance with the legal requirements.
(a) Those who prior to the transfer of sovereignty from Spain to the United States have applied for the purchase, composition or other form of grant of lands if the public domain under the laws and royal decrees then in force and have instituted and prosecuted the proceedings in connection therewith, but have, with or without default upon their part, or for any other cause, not received title therefor, if such applicants or grantees and their heirs have occupied and cultivated said lands continuously since the filing of their applications.
(b) Those who by themselves or through their predecessors-in-interest have been, in continuous, exclusive, and notorious possession and occupation of agricultural lands of the public domain, under a bona fide claim of acquisition or ownership, for at least thirty years immediately preceding the filing of the application for confirmations of title, except when prevented by war or force majeure. Those shall be exclusively presumed to have performed all the conditions essential to a government grant and shall be entitled to a certificate of title under the provisions of this chapter.
(c) Members of the national cultural minorities who by themselves or through their predecessors-in-interest have been in open, continuous, exclusive and notorious possession and occupation of lands of the public domain suitable to agriculture, whether disposable or not, under a bona fide claim of ownership for at least 30 years shall be entitled to the rights granted in sub-section (b) hereof.
In this case, having been granted a free patent over the subject property by DENR, and a consequent certificate of title, Acay is presumed – in the absence of evidence to the contrary – to have satisfied all legal requirements. By the same token, the DENR is presumed to have regularly issued the free patent in the ordinary course of the performance of its duties.[38] (Emphasis in the original)
In this case, that fact that the subject property is within the Mount Data National Park and National Forest does not lead to the presumption that fraud was committed by Acay in applying for the free patent. There is no such thing as an automatic grant of free patent based solely on an application. There is first an investigation and verification done by the DENR, and the record is bereft of any allegation that would overturn the presumption of regularity in the DENR's performance of this official duty. Indeed, in granting the application of Acay for free patent, the DENR enjoyed the presumption of regularity in the performance of its official duties. This presumption has not been rebutted by the Republic as there is neither allegation nor evidence of any anomaly or irregularity in the proceedings which led to the registration of the land.[41]This Court sees no reason to reverse the findings and conclusions of the Court of Appeals.
Only extrinsic fraud may be raised as a ground to "review or reopen a decree of registration." Extrinsic fraud has a specific meaning under the law. It refers to that type of fraud that "is employed to deprive parties of their day in court and thus prevent them from asserting their right to the property registered in the name of the applicant."[43] (Citations omitted)Taar likewise provides that "[t]he determination on the existence or nonexistence of fraud is a factual matter that is beyond the scope of a petition for review on certiorari."[44]
Section 3. Definition of Terms- For purposes of this Act, the following terms shall mean:The concept of ancestral land is not new as seen in the early case of Cariño v. Insular Government.[48] Cariño was an Igorot who filed a petition before the Land Registration Court, praying that he be declared the rightful owner of a parcel of land. As evidence, he presented a possessory title. He alleged that since he and his ancestors have occupied the land since time immemorial, it follows that he is the rightful owner of the land.
. . . .
b) Ancestral Lands — Subject to Section 56 hereof, refers to land occupied, possessed and utilized by individuals, families and clans who are members of the ICCs/IPs since time immemorial, by themselves or through their predecessors-in-interest, under claims of individual or traditional group ownership, continuously, to the present except when interrupted by war, force majeure or displacement by force, deceit, stealth, or as a consequence of government projects and other voluntary dealings entered into by government and private individuals/corporations, including, but not limited to, residential lots, rice terraces or paddies, private forests, swidden farms and tree lots;
Prescription is mentioned again in the royal cedula of October 15, 1754, cited in 3 Philippine, 546; "Where such possessors shall not be able to produce title deeds, it shall be sufficient if they shall show that ancient possession, as a valid title by prescription." It may be that this means possession from before 1700; but, at all events, the principle is admitted. As prescription, even against Crown lands, was recognized by the laws of Spain we see no sufficient reason for hesitating to admit that it was recognized in the Philippines in regard to lands over which Spain had only a paper sovereignty.[49]Cariño thus opined that land held under the concept of ownership even before the Spanish conquest could not be considered to have ever been public land:
It might, perhaps, be proper and sufficient to say that when, as far back as testimony or memory goes, the land has been held by individuals under a claim of private ownership, it will be presumed to have been held in the same way from before the Spanish conquest, and never to have been public land.[50]Although the ruling in Cariño was so broad that it might create contradictions when used indiscriminately as the sole ground for the recognition and protection of ancestral domains,[51] it remains to be a landmark decision and has been used to further the rights of the indigenous cultural community.
Art. 427. Ownership may be exercised over things or rights.Our laws thus treat land as a thing that can be owned, while indigenous cultural communities have a communal view of land ownership and generally consider land, like air and water, to be beyond the realm of commerce:[54]
Art. 428. The owner has the right to enjoy and dispose of a thing, without other limitations than those established by law.
The owner has also a right of action against the holder and possessor of the thing in order to recover it.
. . . . "Ownership" more accurately applies to the tribal right to use the land or to territorial control. Ownership is tantamount to work. If one ceases to work, he loses his claim to ownership. At best, the people consider themselves as "secondary owners" or stewards of the land, since the beings of the spirit world are considered as the true and primary or reciprocal owners of the land.
"Property" usually applies only to the things which involve labor, or the things produced from labor.
"Communal" as a description of man-land relationship carries with it extra connotations that the land is used by anybody, but actually, is limited only to the recognized members of the tribe, and is a collective right to freely use the particular territory.
There is also the concept of "trusteeship" since not only the present generation, but also the future ones, possess the right to the land.[55]
Art. 1117. Acquisitive prescription of dominion and other real rights may be ordinary or extraordinary.In differentiating between ordinary and extraordinary acquisitive prescription, Marcelo v. Court of Appeals[57] explained:
Ordinary acquisitive prescription requires possession of things in good faith and with just title for the time fixed by law.
Acquisitive prescription of dominion and other real rights may be ordinary or extraordinary. Ordinary acquisitive prescription requires possession of things in good faith and with just title for the time fixed by law; without good faith and just title, acquisitive prescription can only be extraordinary in character.[58] (Emphasis supplied, citation omitted)Thus, for purposes of extraordinary prescription, only possession in the "concept of an owner, public, peaceful, and uninterrupted"[59] is required and there is no need to prove good faith and just title.
Section 48. The following-described citizens of the Philippines, occupying lands of the public domain or claiming to own any such lands or an interest therein, but whose titles have not been perfected or completed, may apply to the Court of First Instance of the province where the land is located for confirmation of their claims and the issuance of a certificate of title therefor, under the Land Registration Act, to wit:In 1964, Republic Act No. 3872[60] amended The Public Land Act's provisions on judicial confirmation of imperfect or incomplete titles by adding a second paragraph to Section 44, a subsection to Section 48, and amending Section 120, to read as follows:
. . . .
(b) Those who by themselves or through their predecessors in interest have been in the open, continuous, exclusive, and notorious possession and occupation of agricultural lands of the public domain, under a bona fide claim of acquisition or ownership, except as against the Government, since July twenty-sixth, eighteen hundred and ninety-four except when prevented by war or force majeure. These shall be conclusively presumed to have performed all the conditions essential to a Government grant and shall be entitled to a certificate of title under the provisions of this chapter.
Section 44. Any natural-born citizen of the Philippines who is not the owner of more than twenty-four hectares and who since July fourth, nineteen hundred and twenty-six or prior thereto, has continuously occupied and cultivated, either by himself or through his predecessors-in-interest, a tract or tracts of agricultural public lands subject to disposition, or who shall have paid the real estate tax thereon while the same has not been occupied by any person shall be entitled, under the provisions of this chapter, to have a free patent issued to him for such tract or tracts of such land not to exceed twenty-four hectares.Senator Manuel P. Manahan, then chairperson of the Senate Committee on National Minorities, introduced the amendments in The Public Land Act. The Manahan Amendment allowed members of indigenous cultural communities to acquire lands in the public domain suitable for agriculture, provided that they have occupied these lands for at least 30 years. This was a distinct change from Cariño which premised ownership over ancestral domain rights on a pre-conquest native title and not on the lapse of a statutory period.[61]
A member of the national cultural minorities who has continuously occupied and cultivated, either by himself or through his predecessors-in interest, a tract or tracts of land, whether disposable or not since July 4, 1955, shall be entitled to the right granted in the preceding paragraph of this section: Provided, That at the time he files his free patent application he is not the owner of any real property secured or disposable under this provision of the Public Land Law.
. . . .
Section 48. The following-described citizens of the Philippines, occupying lands of the public domain or claiming to own any such lands or an interest therein, but whose titles have not been perfected or completed, may apply to the Court of First Instance of the province where the land is located for confirmation of their claims and the issuance of a certificate of title therefor, under the Land Registration Act, to wit:(a) Those who prior to the transfer of sovereignty from Spain to the United States have applied for the purchase, composition or other form of grant of lands if the public domain under the laws and royal decrees then in force and have instituted and prosecuted the proceedings in connection therewith, but have, with or without default upon their part, or for any other cause, not received title therefor, if such applicants or grantees and their heirs have occupied and cultivated said lands continuously since the filing of their applications.
(b) Those who by themselves or through their predecessors-in-interest have been, in continuous, exclusive, and notorious possession and occupation of agricultural lands of the public domain, under a bona fide claim of acquisition or ownership, for at least thirty years immediately preceding the filing of the application for confirmation of title, except when prevented by war of force majeure. Those shall be conclusively presumed to have performed all the conditions essential to a government grant and shall be entitled to a certificate of title under the provisions of this chapter.
(c) Members of the national cultural minorities who by themselves or through their predecessors-in-interest have been in open, continuous, exclusive and notorious possession and occupation of lands of the public domain suitable to agriculture, whether disposable or not, under a bona fide claim of ownership for at least 30 years shall be entitled to the rights granted in sub-section (b) hereof.
. . . .
Section 120. Conveyance and encumbrance made by persons belonging to the so-called "non-christian Filipinos" or national cultural minorities, when proper, shall be valid if the person making the conveyance or encumbrance is able to read and can understand the language in which the instrument of conveyance or encumbrances is written. Conveyances or encumbrances made by illiterate non-Christian or literate non-Christians where the instrument of conveyance or encumbrance is in a language not understood by the said literate non Christians shall not be valid unless duly approved by the Chairman of the Commission on National Integration.
Section 47. The persons specified in the next following section are hereby granted time, not to extend beyond December 31, 2000 within which to take advantage of the benefit of this Chapter: Provided, That this period shall apply only where the area applied for does not exceed twelve (12) hectares: Provided, further, That the several periods of time designated by the President in accordance with Section Forty-five of this Act shall apply also to the lands comprised in the provisions of this Chapter, but this section shall not be construed as prohibiting any of said persons from acting under this Chapter at any time prior to the period fixed by the President.Republic v. Court of Appeals and Paran[63] explained that as an amendment to The Public Land Act, Section 48(c) was intended to distinguish between applications for land registration lodged by members of indigenous cultural communities and those lodged by other qualified persons, since the former could validly apply for registration of forest or mineral land, not just agricultural land, while the latter may only apply for lands suitable for agriculture:
Section 48(c), quoted above, did not form part of the original text of C.A. No. 141; it was added on 18 June 1964 by R.A. No. 3872. It is clear to the Court that the addition of subsection (c) was intended to create a distinction between applications for judicial confirmation of imperfect titles by members of national cultural minorities and applications by other qualified persons in general. Members of cultural minorities may apply for confirmation of their title to lands of the public domain, whether disposable or not; they may therefore apply for public lands even though such lands are legally forest lands or mineral lands of the public domain, so long as such lands are in fact suitable for agriculture. The rest of the community, however, "Christians" or members of mainstream society may apply only in respect of "agricultural lands of the public domain," that is, "disposable lands of the public domain" which would of course exclude lands embraced within forest reservations or mineral land reservations.Republic v. Court of Appeals and Cosalan,[65] in upholding the exception to the Regalian Doctrine, stressed that the "primary right of a private individual who possessed and cultivated the land in good faith much prior to such [Government] classification must be recognized and should not be prejudiced by after-events which could not have been anticipated."[66]
That the distinction so established in 1964 by R.A. No. 3872 was expressly eliminated or abandoned thirteen (13) years later by P.D. No. 1073 effective 25 January 1977, only highlights the fact that during those thirteen (13) years, members of national cultural minorities had rights in respect of lands of the public domain, disposable or not.[64]
Ancestral lands are covered by the concept of native title that "refers to pre-conquest rights to lands and domains which, as far back as memory reaches, have been held under a claim of private ownership by ICCs/IPs, have never been public lands and are thus indisputably presumed to have been held that way since before the Spanish Conquest." To reiterate, they are considered to have never been public lands and are thus indisputably presumed to have been held that way.On March 11, 1974, President Ferdinand E. Marcos issued Presidential Decree No. 410, declaring the ancestral lands occupied and cultivated by indigenous cultural communities as alienable and disposable. Section 1[69] of Presidential Decree No. 410 defined ancestral lands as lands of the public domain continuously occupied under a claim of ownership by members of indigenous cultural communities according to their customs or traditions for a period of at least 30 years. Occupants then had 10 years from the issuance of Presidential Decree No. 410 to file their application to perfect their title. Failure to file within the required period meant that the occupants would lose their preferential rights and their ancestral land might be awarded to other applicants.[70]
The [Court of Appeals] has correctly relied on the case of Cruz v. Secretary of DENR, which institutionalized the concept of native title. Thus:Every presumption is and ought to be taken against the Government in a case like the present. It might, perhaps, be proper and sufficient to say that when, as far back as testimony or memory goes, the land has been held by individuals under a claim of private ownership, it will be presumed to have been held in the same way before the Spanish conquest, and never to have been public land. (emphasis supplied)From the foregoing, it appears that lands covered by the concept of native title are considered an exception to the Regalian Doctrine embodied in Article XII, Section 2 of the Constitution which provides that all lands of the public domain belong to the State which is the source of any asserted right to any ownership of land.[68] (Emphasis in the original, citations omitted)
SECTION 12. Option to Secure Certificate of Title Under Commonwealth Act 141, as amended, or the Land Registration Act 496. — Individual members of cultural communities, with respect to their individually-owned ancestral lands who, by themselves or through their predecessors-in-interest, have been in continuous possession and occupation of the same in the concept of owner since time immemorial or for a period of not less than thirty (30) years immediately preceding the approval of this Act and uncontested by the members of the same ICCs/IPs shall have the option to secure title to their ancestral lands under the provisions of Commonwealth Act 141, as amended, or the Land Registration Act 496.Hence, the law provided for two grounds in which an individual member of cultural communities may secure a certificate of title over a parcel of land. Thus, if an individual has been: (1) in continuous possession and occupation of the land in the concept of owner since time immemorial; or (2) if the person has occupied the land for a period of not less than 30 years. In addition, these circumstances must be uncontested by the members of the same indigenous cultural community for the applicant to successfully secure title to their ancestral lands.
For this purpose, said individually-owned ancestral lands, which are agricultural in character and actually used for agricultural, residential, pasture, and tree farming purposes, including those with a slope of eighteen percent (18%) or more, are hereby classified as alienable and disposable agricultural lands.
The option granted under this section shall be exercised within twenty (20) years from the approval of this Act.
SECTION 22. The State recognizes and promotes the rights of indigenous cultural communities within the framework of national unity and development.In Ha Datu Tawahig v. Lapinid,[77] this Court took note that the 1987 Constitution's thrust of preservation was a marked departure from the regimes under the previous constitutions with their policies of assimilation, which had the effect of wiping out the identities of indigenous peoples:ARTICLE VI
The Legislative Department
SECTION 5. . . .
(2) The party-list representatives shall constitute twenty per centum of the total number of representatives including those under the party list. For three consecutive terms after the ratification of this Constitution, one-half of the seats allocated to party-list representatives shall be filled, as provided by law, by selection or election from the labor, peasant, urban poor, indigenous cultural communities, women, youth, and such other sectors as may be provided by law, except the religious sector.ARTICLE XII
National Economy and Patrimony
SECTION 5. The State, subject to the provisions of this Constitution and national development policies and programs, shall protect the rights of indigenous cultural communities to their ancestral lands to ensure their economic, social, and cultural well-being.
The Congress may provide for the applicability of customary laws governing property rights or relations in determining the ownership and extent of ancestral domain.ARTICLE XIII
Social Justice and Human Rights
SECTION 6. The State shall apply the principles of agrarian reform or stewardship, whenever applicable in accordance with law, in the disposition or utilization of other natural resources, including lands of the public domain under lease or concession suitable to agriculture, subject to prior rights, homestead rights of small settlers, and the rights of indigenous communities to their ancestral lands.
The State may resettle landless farmers and farmworkers in its own agricultural estates which shall be distributed to them in the manner provided by law.ARTICLE XIV
Education, Science and Technology, Arts, Culture, and Sports Education
SECTION 17. The State shall recognize, respect, and protect the rights of indigenous cultural communities to preserve and develop their cultures, traditions, and institutions. It shall consider these rights in the formulation of national plans and policies.ARTICLE XVI
General Provisions
SECTION 12. The Congress may create a consultative body to advise the President on policies affecting indigenous cultural communities, the majority of the members of which shall come from such communities.
The 1987 Constitution reorients the State toward enabling indigenous peoples to maintain their identity. It declines articulating policies of integration and assimilation and transcends the 1973 Constitution's undertaking to "consider." Instead, it commits to not only recognize, but also promote, "the rights of indigenous cultural communities." It expressly aims to "preserve and develop their cultures, traditions, and institutions." It elevates to the level of constitutional text terms such as "ancestral lands" and "customary laws." Because the Constitution is the "fundamental and organic law of the land," these terms' inclusion in the Constitution renders them integral to the Republic's being. Through the same inclusion, the State manifestly assents to the distinctiveness of indigenous peoples, and undertakes obligations concomitant to such assent.While Cariño, as an exception to the regalian doctrine, is already deeply entrenched in our laws and jurisprudence, the recognition that indigenous cultural communities have constitutionally-protected rights to their ancestral lands must also carry with it the concomitant recognition and respect of their culture and beliefs. Hence, there must be a "[f]ull recognition and protection of indigenous resource management strategies, common property and land tenure systems. Nothing less than genuine and appropriate indigenization of our property laws."[79]
With the 1987 Constitution in effect, the Indigenous Peoples' Rights Act was adopted precisely recognizing that indigenous peoples have been "resistan[t] to political, social[,] and cultural inroads of colonization, non-indigenous religions and cultures, [and] became historically differentiated from the majority of Filipinos."[78] (Citations omitted)